The Two Faces Of Janus

RELIGIOUS MOTIFS IN THE POETRY OF KAMALA DAS Purnendu Chatterjee, Research-Scholar, Rabindra Bharati University, & Asstt-Master, Hooghly Collegiate tutor Real holiness can exist non without a distinction amid the sacred and the profane Religion is not so more than a revelation to be attained by us in faith as an thrust to produce the sibyllineest layers of creations being and get into enduring spot with them.1 (italics mine) Religion, thus, in its essence is a means of self-realization. It does not continue in temples, mosques, churches or gurudwaras, tho in the curtilage of humanity beings. Religious consciousness lies not in playing legion(predicate) rituals and going on pilgrimages but in being suitable to(p) to go beyond the limitations of flesh and blood to an understanding of the head and in being able to distinguish between the sacred not the sacred and the profane, not the unholy. It is this prevalent arbitrariness of religion that underlies the poetic oeuvre of Kamala Das. In Annamalai Poems (VIII), the poet acknowledges the difficulty of the plead: ..

Other trips are all so easy but not the inbound one, the longest route home and the steepest rip2 The inward journey is the effort to go deep into the soul in the process of self-realization. The journey is difficult because it involves the withdraw of the ego, severance of material! and earthly associations and a complete optical fusion of the mind and the soul. Das is too near to deny the landing field of the body and roam in the dark regions of metaphysics. The body is as true as the soul and in order to happen upon the soul, one must(prenominal) go finished the body. Das is covertly positing the universal concept that physical energies must be transformed into spiritual energy in the ply of the inward journey. Kamala Das was natural in a Nayar...If you involve to get a upright essay, order it on our website: OrderCustomPaper.com

If you want to get a full essay, visit our page: write my paper